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多元和諧的中國宗教:英文版 版權信息
- ISBN：9787119114729
- 條形碼：9787119114729 ; 978-7-119-11472-9
- 裝幀：一般膠版紙
- 冊數：暫無
- 重量：暫無
- 所屬分類：>>
多元和諧的中國宗教:英文版 本書特色
中國共產黨不信神，在指導思想上堅持辯證唯物論和歷史唯物論（包括無神論），與一切唯心論（包括有神論）相對立。但不信神的共產黨，為什么能把信教群眾團結起來，把他們的意志和力量，與廣大不信教群眾凝聚在一起，一心一意謀發展，聚精會神搞建設？在當今世界因“宗教發熱”、“文明沖突”而困惑的時候，中國卻是風景這邊獨好。葉小文著的《多元和諧的中國宗教(英文版)(精)》以深入淺出、通俗生動地語言向世界說明中國的宗教狀況和宗教政策。
多元和諧的中國宗教:英文版 內容簡介
In rational and objective language， this book makes avivid tour of development of religions in China over acouple of miillennia seen in the context of her ideologicalclashes with the West. It takes a systematic look back at thehistorical traditions of China's religions， distilling the basiccharacteristics of ancient Chinese religions into one soocinctconcept-pluralistc harmony-which includes four specificaspects： revering heaven and emulating ancestors， harmonyof multiple creeds， letting religion play a supplementary roleto government， and exalting virtue in society. It sorts outthe history and status quo of Christeanity and Islam in Chinaand describes the development of religion Tibet， Xin-jiang， Hong Kong， Macao and Taiwan， as well as the historyand current circumstances of China's contact with foreignreligious circles， and also offers insight into controversialtopics in the contemporary world， such as religious extrem-ism， terrorism and cults. The book expoumds on the concept of Harmony，the phiiosophical marrow of the Chinese Confucian， Buddhist and Taoist cultural traditions. From the standpoint of com-bining theory and practice， it systematically answerS the questions of how the atheistic Communist Party of China is able to enact policies of freedom of religious belef，unite vast numbers of religious adherents and non-believers to the greatest extent possible， be dedicated to reform， opening up and socialist modernization，and be an inpetus for realizing the Chinese Dream of national rejuvenation.
多元和諧的中國宗教:英文版 目錄
Introduction
Are the Religions of China Both Pluralistic and Compatible?
Chapter 1 The Fundamentally Pluralistic yet Harmonious
Character of Religions in China
A Faith Grounded in Nature and Custom
Pluralism and Its Harmonious Interplay
The Subordination of Religion to the Primacy of Government
A Civilization of Societal Virtue
Chapter 2 Harmonyin Confucian， Buddhist and Taoist Thought
The Harmony of the Confucians
The Harmony of Buddhism
The Harmony of Taoism
Eclecticism and the Deeper Meaning
Chapter 3 Christianityin China： Adaptation to and Confrontation with Pluralistic
Harmony
Christianity’s Conflict and Dialogue with Confucianism， Buddhism and Taoism
The Chinese Rites Controversy and Imperial Ban of Christianity
Chapter 4 Islam in China： Assimilation with Chinese “Harmonious Diversity”
Islam and the Confucians， Buddhists and Taoists： Islam in Confucian Terms
The Image of Chinese Muslims
Chapter 5 Disruption and Reconstruction of the Harmonious Diversity of China’s
Religions
……
Chapter 6 The Basic Religious Situation of Contemporary China
Chapter 7 Does China Really Have Freedom of Religious Belief?
Chapter 8 Tibet： “Shangri-La”
Chapter 9 Xinjiang and the State of Religious Freedom
Chapter 10 On Pan-Islamism，Pan-Turkism and Religious Extremism
Chapter 11 Staunchly Opposing Eviv Cults in the Disguise of Religion
Chapter 12 Two Sides of Taiwan Straits： Harmony Should Be Valued
Chapter 13 China and Japan： Spirit of Jian Zhen
Indispensable for Two Neighbors Only
Separated by a Strip of Water
Chapter14 PromotingAmity and Dialogue Between the Christian and Muslim Civilizations
Chapter15 PluraListic Harmony： The Story of China’s Religions
Chapter16 Pluralistic and Harmonious Chinese Religions
Appendix
Conclusion
Postscript
Are the Religions of China Both Pluralistic and Compatible?
Chapter 1 The Fundamentally Pluralistic yet Harmonious
Character of Religions in China
A Faith Grounded in Nature and Custom
Pluralism and Its Harmonious Interplay
The Subordination of Religion to the Primacy of Government
A Civilization of Societal Virtue
Chapter 2 Harmonyin Confucian， Buddhist and Taoist Thought
The Harmony of the Confucians
The Harmony of Buddhism
The Harmony of Taoism
Eclecticism and the Deeper Meaning
Chapter 3 Christianityin China： Adaptation to and Confrontation with Pluralistic
Harmony
Christianity’s Conflict and Dialogue with Confucianism， Buddhism and Taoism
The Chinese Rites Controversy and Imperial Ban of Christianity
Chapter 4 Islam in China： Assimilation with Chinese “Harmonious Diversity”
Islam and the Confucians， Buddhists and Taoists： Islam in Confucian Terms
The Image of Chinese Muslims
Chapter 5 Disruption and Reconstruction of the Harmonious Diversity of China’s
Religions
……
Chapter 6 The Basic Religious Situation of Contemporary China
Chapter 7 Does China Really Have Freedom of Religious Belief?
Chapter 8 Tibet： “Shangri-La”
Chapter 9 Xinjiang and the State of Religious Freedom
Chapter 10 On Pan-Islamism，Pan-Turkism and Religious Extremism
Chapter 11 Staunchly Opposing Eviv Cults in the Disguise of Religion
Chapter 12 Two Sides of Taiwan Straits： Harmony Should Be Valued
Chapter 13 China and Japan： Spirit of Jian Zhen
Indispensable for Two Neighbors Only
Separated by a Strip of Water
Chapter14 PromotingAmity and Dialogue Between the Christian and Muslim Civilizations
Chapter15 PluraListic Harmony： The Story of China’s Religions
Chapter16 Pluralistic and Harmonious Chinese Religions
Appendix
Conclusion
Postscript
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多元和諧的中國宗教:英文版 節選
《多元和諧的中國宗教（英文）》： As China fell back into a semi-feudal， semi-colonial society， it gained yet another “Western” religion， and entered the 20th century under the onus of this societal structure， faced with seismic upheaval. Protestant-ism and Catholicism were introduced on a large scale as China’s tradi-tional religions were forced through the bottleneck of national CfiSiS and conflict with Western culture. A religion that had come to spread the gospel unfortunately became a tool of the aggressor. A religion that preaches loving one’s neighbor as oneself， instead drifted in the oppositedirection under the cover of “diplomatic immunity.” British church his-torian Porter White has remarked， “All miss/onaries have derived benefitfrom the treaties and decrees signed by China following its defeat inthe Opium Wars.”3 Some missionaries were even complicit in the saleof opium， looted property， and wreaked havoc in the name of religion.Converts also “took advantage of the protective talisman of religion，committed all manner of alleged malfeasance， swindling the unsophis-ticated in the countryside and abusing and debasing the lonesome andweak.” The victims of this oppression pled for justice， but that went un-heard， as foreigners were not subject to prosecution by Chinese courts.Zeng Guofan， who had felt the scourge of these “religious incidents，”wrote in a memorial to the throne， “Adherents of every church have per-petrated crimes， but the priests shield their flock with utter disregard forjustice and the consuls act in kind. Rows that occur between clergy andcitizens inevitably end in victory for the former and injury to the latter. The churchgoers are increasingly flagrant in their abuses， while the peo-ple seethe with ever greater resentment. Once publ/c outrage comes to ahead， the people will find a solution with a mob mentality.” The outraged public was quoted as saying， “It doesn't rain， the ground is dry， becauseall the churches are dominating the heavensl” At long last， the final straw came in more than 600 outbreaks of “religious incidents” in modern times according to statistics. In the 1920s， the fight was taken up again in a rational and organized way by the intelligentsia， in the form of the An-ti-Christian Movement， the League against Imperialism and a movement to secularize church education. ……
多元和諧的中國宗教:英文版 作者簡介
葉小文，1950年生，籍貫湖南，長在貴州。 出自大山，當過農民。在中國，人多不過農民、艱難不過農民。得益于當農民的磨礪，就能時時隨遇而安，事事盡心盡力。沒當過縣官，但深知，縣官不大，壓力山大，遂對縣官情有獨鐘。 嗜好讀書，喜歡弄筆。中國社科院研究生院宗教學博士。1982年在《中國社會科學》發表的論文《社會學否定之否定的進程及其內在矛盾》，獲中國社會科學青年優秀論文獎。2014年在《光明日報》頭版頭條發表《讓道德成為市場經濟的正能量》。盡管官責不輕，曾任國家宗教事務局局長14年，現任中央社會主義學院黨組書記，第一副院長（正部長級），十八屆中共中央委員，還是筆耕不輟，白天走干講，晚上讀寫想。在核心期刊發表文章數百篇。出書十余部。
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