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中西文明比較.戰國與希臘(英文版) 版權信息
- ISBN：9787510473425
- 條形碼：9787510473425 ; 978-7-5104-7342-5
- 裝幀：一般膠版紙
- 冊數：暫無
- 重量：暫無
- 所屬分類：>>
中西文明比較.戰國與希臘(英文版) 本書特色
“文明因交流而多彩，文明因互鑒而豐富”。中西方文明比較，既能使中國與西方世界深刻地認識對方，準確地認識自己；更能淬煉人類共同價值，推動構建人類命運共同體。 本書為潘岳先生“中西文明比較”系列圖書首卷的英文版，聚焦“戰國與希臘”時期的政治，通過荀子、伊索克拉底、亞里士多德等思想家的命運，對中西文明的根性進行了深刻剖析和比較，深刻論證了中西文明交流互鑒的必要性和重要意義。
中西文明比較.戰國與希臘(英文版) 內容簡介
本書聚焦“戰國與希臘”時期的政治，作者以極其敏銳的眼光、縝密的分析，從學理上探尋中西文明之源，對中西政治文明進行比較，論證了中西文明交流互鑒的重要意義。他指出，對自由優先與秩序優先的分歧，不應成為中西文明交流的障礙，反而應成為中西文明互鑒的基礎；唯有懂得反省反思、不斷包容、和諧共生、互鑒互融的文明，才是真正可持續發展的文明。本書附錄精心選編了多位專家的精彩評論，有助于讀者更好地理解、把握本書的深刻內涵。
中西文明比較.戰國與希臘(英文版) 目錄
Contents
Foreword I / i
Foreword II / iii
Preface / vii
Introduction / 1
Chapter I
The Warring States / 13
Chapter II
Ancient Greece / 61
Conclusion / 109
Appendix: Commentaries / 123
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中西文明比較.戰國與希臘(英文版) 節選
Foreword II The West has been the primary author of global history for the last two centuries. As a result of its dominance, the world sees history through a Western prism, based on an underlying assumption that the Western experience is universally relevant. The classic example is the nation-state. It has become the pre-condition for the recognition of polities. When a vast number of countries won their independence from their colonial masters after the Second World War, they were required to become nation-states. It was a condition of their independence. Yet the invention of the nation-state was an entirely European affair dating back to the Peace of Westphalia in 1648. The global dominance of Europe, and then the West more generally, imposed on the world a European-designed international system at the heart of which was the nation-state. It was not until the late 19th century that China was finally forced by its state of abject weakness to adapt to the European norms of the international system and begin the process of becoming, at least in part, a nation-state. But China had never been a nation-state. It was a product of an entirely different history that was rooted in the Chinese civilization. China was a civilization-state. It is still primarily a civilization-state, although, being secondarily a nation-state, it might be described as a hybrid. And China is not alone. As Pan Yue points out, there are many other nation-states that are the product of civilizational histories such as Iran, Turkey, and Russia. But it is China that concerns us here. It is impossible to make sense of China unless its history as a civilization is recognized and understood. Alas, the West is in denial. It sees the world, and China, in narrowly Western terms. As a result, in a most fundamental way, the West does not understand China. It requires China to be Western, but China does not conform to the Western paradigm, never has and never will. During China’s long history of weakness, this did not matter. China could be used, abused, and ignored. But China’s rise makes this position unsustainable. The West is now obliged to understand China as it is not how it thinks it should be. Pan Yue’s book is a book for our time. He shows how profoundly different the histories of Europe and China have been over more than two millennia and how this has resulted in the very different societies we see today. This is not a reason for regret but embrace and celebration: It is testimony to the richness of human history and the diversity of human experience. A knowledge of history, and a resulting respect for difference, opens up the possibility of a new kind of creative dialogue between the West and China based on mutual respect and understanding. I cannot recommend this book highly enough. The fundamental problem in the West is that it does not understand China, or even know how to understand China. The ideas in this book are the path of enlightenment. Martin Jacques, British Scholar of China Studies
中西文明比較.戰國與希臘(英文版) 作者簡介
潘岳，歷史學博士。曾任國務院經濟體制改革辦公室副主任，環境保護部副部長，中華文化學院黨組書記、第一副院長。現任國務院僑務辦公室主任。
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