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新書--世界學術經典·英文版:論閑逸階級(精裝) 版權信息
- ISBN：9787532787425
- 條形碼：9787532787425 ; 978-7-5327-8742-5
- 裝幀：一般膠版紙
- 冊數：暫無
- 重量：暫無
- 所屬分類：>>
新書--世界學術經典·英文版:論閑逸階級(精裝) 本書特色
凡勃倫筆下的閑逸階級不僅有閑，而且有錢。他們不僅厭惡、脫離生產勞動，且用盡一切方法避免和勞動沾上半點關系。他們消費并非為實用之故，而為炫耀之名。他們穿衣并非遮風擋雨，而為顯山露水。《論閑逸階級》于1899年問世，但在一百多年后的今天，當年美國社會種種炫耀消費之風不消反漲，經久不衰，且已在世界各個地方都留有其印記。
新書--世界學術經典·英文版:論閑逸階級(精裝) 內容簡介
《論閑逸階級》是一部研究經濟制度及其進化的別出心裁的力作。凡勃倫采用du創的一套與經典主義經濟理論完全不同的語匯來闡述他所主張的閑逸階級之產生、發展和進化的觀點。全書共分十四章，前四章主要闡述作者的基本觀點，后十章將其基本觀點應用到宗教、文化、美學、體育、教育、博弈等社會的不同領域，并作出深入剖析。他在書中首次提出，人的消費行為會對社會經濟發展產生影響，并首創了“炫耀消費”“金錢博弈”“恣意圖閑”等術語，現已為一般讀者大眾所熟悉。
新書--世界學術經典·英文版:論閑逸階級(精裝) 目錄
導讀
PREFACE
CHAPTER I INTRODUCORY
CHAPTER II PECUNIARY EMULATION
CHAPTER III CONSPICUOUS LEISURE
CHAPTER IV CONSPICUOUS CONSUMPTION
CHAPTER V THE PECUNIARY STANDARD OF LIVING
CHAPTER VI PECUNIARY CANONS OF TASTE
CHAPTER VII DRESS AS AN EXPRESSION OF THE PECUNIARY CULTURE
CHAPTER VIII INDUSTRIAL EXEMPTION AND CONSERVATISM
CHAPTER IX THE CONSERVATION OF ARCHAIC TRAITS CHAPTER X MODERN SURVIVALS OF PROWESS CHAPTER XI THE BELIEF IN LUCK
CHAPTER XII DEVOUT OBSERVANCES
CHAPTER XIII SURVIVALS OF THE NON-INVIDIOUS INTEREST
CHAPTER XIV THE HIGHER LEARNING AS AN EXPRESSION OF THE PECUNIARY CULTURE
術語匯編與簡釋
展開全部
新書--世界學術經典·英文版:論閑逸階級(精裝) 節選
1. The occupations of the class are correspondingly diversified; but they have the common econimic characteristic of being non-industrial. These non-industrial upper-class occupations may be roughly comprised under government, warfare, religious obsevances, and sports. 2. Activity is, therefore, assimilated to human action, and active objects are in so far assimilated to the human agent. Phenomena of this character -- especially those whose behaviour is notably formidable or baffling-- have to be met in a different spirit and with proficiency of a different kind from what is required in dealing with inert things. To deal successfully with such phenomuna is a work of exploit rather than of industry. It is an assertion of prowess, not of dilligence. 3. Those members of the community who fall short of this, somewhat indefinite, normal degree of prowess or of property suffer in the esteem of their fellow-men; and consequently they suffer also in their own esteem, since the usual basis of self-respect is the respect of accorded by one's neighbours. Only individuals with an aberrant temperament can in the long run retain their self-esteem in the face of the disesteem of their fellows. Apparent exceptions to the rule are met with, especially among people with strong religious convictions. But these apparent exceptions are scarcely real exceptions, since such persons commonly fall back on the putative approbation of some supernatural witness of their deeds. 4. Refined tastes, mannners, habits of life are a useful evidence of gentility, because good breeding requires time, application and expense, and can therefore not be compassed by those whose time and energu are taken up with work. 5. So much of the honourable life of leisure as is not spent in the sight of spectators can seve the purposes of reputability only in so far as it leaves a tangible, visible result that can be put in evidence and can be measured and compared with products of the same class exhibited by competing aspirants of repute. Some such effect, in the way of leisurely manners and carriage, etc., follows from simple persistent abstention from work, even where the subject does not take thought of the matter and studiously acquire an aire of leisurely opulence and mastery. Especially does it seem to be true that a life of leisure in this way persisted in through several generations will leave a persistent, ascertainable effect in the conformation of the person, and still more in his habitual bearing and demeanour.
新書--世界學術經典·英文版:論閑逸階級(精裝) 作者簡介
凡勃倫，美國經濟學家、社會評論家，制度經濟學派創始人。《論閑逸階級》作為他的成名作，確立了他在美國經濟學研究領域獨樹一幟的地位。從本書衍生出的“凡勃倫商品”“凡勃倫效應”等詞仍是當代經濟學研究的重要術語。
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