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顧憲成哲學思想研究 版權信息
- ISBN：9787301352182
- 條形碼：9787301352182 ; 978-7-301-35218-2
- 裝幀：平裝-膠訂
- 冊數：暫無
- 重量：暫無
- 所屬分類：>>
顧憲成哲學思想研究 本書特色
深入探索明代晚期哲學的思想，領略東林學派創始人的思想精髓
從道統論到性善論，從本體到工夫，顧憲成是理解中國哲學史不可或缺的思想家
為理解宋明理學提供了新的視角和深度分析
顧憲成哲學思想研究 內容簡介
東林學派的創始人顧憲成是明代后期著名的哲學家、思想家和講學者。他主持興復東林書院，開展講學活動，對明代晚期的思想界和社會有著極大的影響。
作為宋明理學史上的一位重要哲學家，顧憲成對朱熹和王陽明的哲學思想進行了批判性繼承，對整個理學（心學）作出了批判意義的總結，同時極大地推動了明清之際的思想轉向，可以說顧氏是推動宋明理學轉向清代實學的重要代表，其思想在中國哲學史上具有重要的地位。本書對顧憲成的哲學思想進行全面而深細的梳理，通過辨析幾組重要的哲學概念——道統論、先天與后天、性善、本體與工夫等——來詳細考察和全面把握顧氏的哲學思想，同時展示了其哲學思想與宋明理學（特別是朱熹和王陽明）之間的淵源和異同。
顧憲成哲學思想研究 目錄
目 錄
**章 前 論 ·····································································001
**節 生平著述與學術淵源 ················································001
第二節 制義之名與講學之名 ················································007
第三節 憂世之心與“聯屬”之志 ··········································018
第四節 東林學術之研究狀況 ················································034
第二章 道統論及道學評價 ····················································049
**節 道統論 ··································································049
第二節 尊周 ·····································································063
第三節 論道學諸子 ····························································079
第三章 先天與后天 ······························································104
**節 先天出后天 ····························································104
第二節 理氣同異 ·······························································116
第三節 性命交關 ·······························································127
第四章 “性善”與“小心” ·················································142
**節 道性善 ··································································142
第二節 論心及“小心” ······················································158
第三節 論良知、良能 ·························································178
第五章 “無善無惡”之辨 ····················································200
**節 辯告子 ··································································200
第二節 辯王陽明 ·······························································208
第三節 儒釋之辨 ·······························································226
第四節 與錢漸庵辯 ····························································238
第五節 與管東溟之辯 ·························································246
第六章 論本體與工夫 ···························································261
**節 本體與工夫 ····························································261
第二節 修與悟 ··································································270
第三節 下學而上達 ····························································285
第七章 論《大學》及“格物” ··············································303
**節 “經”學 ·······························································304
第二節 論《大學》 ····························································315
第三節 論格物 ··································································337
第八章 結 論 ·····································································358
**節 研究概要 ·······························································359
第二節 研究結論 ·······························································362
參考文獻 ··············································································375
后 記 ··················································································385
**章 前 論 ·····································································001
**節 生平著述與學術淵源 ················································001
第二節 制義之名與講學之名 ················································007
第三節 憂世之心與“聯屬”之志 ··········································018
第四節 東林學術之研究狀況 ················································034
第二章 道統論及道學評價 ····················································049
**節 道統論 ··································································049
第二節 尊周 ·····································································063
第三節 論道學諸子 ····························································079
第三章 先天與后天 ······························································104
**節 先天出后天 ····························································104
第二節 理氣同異 ·······························································116
第三節 性命交關 ·······························································127
第四章 “性善”與“小心” ·················································142
**節 道性善 ··································································142
第二節 論心及“小心” ······················································158
第三節 論良知、良能 ·························································178
第五章 “無善無惡”之辨 ····················································200
**節 辯告子 ··································································200
第二節 辯王陽明 ·······························································208
第三節 儒釋之辨 ·······························································226
第四節 與錢漸庵辯 ····························································238
第五節 與管東溟之辯 ·························································246
第六章 論本體與工夫 ···························································261
**節 本體與工夫 ····························································261
第二節 修與悟 ··································································270
第三節 下學而上達 ····························································285
第七章 論《大學》及“格物” ··············································303
**節 “經”學 ·······························································304
第二節 論《大學》 ····························································315
第三節 論格物 ··································································337
第八章 結 論 ·····································································358
**節 研究概要 ·······························································359
第二節 研究結論 ·······························································362
參考文獻 ··············································································375
后 記 ··················································································385
展開全部
顧憲成哲學思想研究 作者簡介
李可心
----------------------------
李可心，1985年生，清華大學哲學博士，師從陳來教授，F為蘭州大學哲學社會學院副教授，從事中國哲學教學科研工作。主要研究領域為宋明理學（特別是東林學派思想研究）、老莊哲學，同時以中國哲學史為整體研究對象。點校《小心齋札記》《涇皋藏稿》（中國社會科學出版社，2020年），發表學術論文數十篇。
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