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華文全球史:中國文脈
(英文版)中西文明比較:秦漢與羅馬 版權信息
- ISBN：9787510473401
- 條形碼：9787510473401 ; 978-7-5104-7340-1
- 裝幀：80g純質紙
- 冊數：暫無
- 重量：暫無
- 所屬分類：>>
(英文版)中西文明比較:秦漢與羅馬 本書特色
“文明因交流而多彩，文明因互鑒而豐富”。中西方文明比較，既能使中國與西方世界深刻地認識對方，準確地認識自己；更能淬煉人類共同價值，推動構建人類命運共同體。 本書為潘岳先生“中西文明比較”系列圖書第二卷英文版，聚焦“秦漢與羅馬”時期的政治，對兩大文明興衰起伏的原因進行了深刻剖析和比較，深刻論證了中西文明交流互鑒的必要性和重要意義。
(英文版)中西文明比較:秦漢與羅馬 內容簡介
本書聚焦“秦漢與羅馬”時期的政治，作者以極其敏銳的眼光、縝密的分析，從學理上探尋中西文明之源，對中西政治文明進行分析比較。他指出，不同的文明各有高峰低谷，我們不能用別人的高峰來比自己的低谷，也不能用自己的高峰去比別人的低谷；我們應當從高峰中體會到彼此的優點，從低谷中體會到彼此的缺陷，再尋找各自改進之途。本書附錄精心選編了多位專家的精彩評論，有助于讀者更好地理解、把握本書的深刻內涵。
(英文版)中西文明比較:秦漢與羅馬 目錄
Contents
Foreword I / i
Foreword II / iii
Preface / vii
Introduction / 1
Chapter I
Two Civilizations / 13
Chapter II
The Western Han Dynasty / 59
Chapter III
The Roman Empire / 137
Conclusion / 205
Appendix: Commentaries / 227
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(英文版)中西文明比較:秦漢與羅馬 節選
Preface China and the West are already well-acquainted with each other’s science, technology, and economy. They have certain understanding of each other’s political system. However, they are complete strangers with regard to each other’s civilizational core. Moreover, Western political and intellectual elites are even less familiar with the Chinese civilization than their Chinese counterparts are with the Western civilization. For more than a century from the end of the Qing Dynasty (1644-1911) to the present, generations of Chinese have been tirelessly studying Western history and civilization. Today, English is part of compulsory education even in the remotest mountainous areas of China where it may never be used. From top to bottom, Chinese officials are required to be tested on their knowledge of “international conventions” (which means conventions of Western Europe and the United States). There are many great Sinologists in the West, but their wisdom is marginalized in the body politic. A few Western politicians have read The Analects of Confucius and The Art of War by Sunzi, but almost none has systematically read Chinese history. Thus, even in a famous study like The Thucydides Trap, which deals with a potential conflict between the United States and the People’s Republic of China, none of the examples are from Chinese history. All come from Athens and Sparta, the Netherlands, Spain, Germany, Britain, and the United States. The book is entirely about the West’s own history of hegemony (the only non-Western exception being Japan). This habitual resort to the Western historical experience when judging China’s strategy is the root of the West’s repeated mistakes. What are China’s strategic goals? The answer depends on what is the length of Chinese history you are acquainted with. If you think that China has a history of only 30 years of “communist tyranny” plus 40 years of “reform and opening up,” then you may think China’s major goal is to move from “autocracy” to “freedom.” If you know only China’s history that started in 1840 with the “century of humiliation” following the Opium War, then you may think the country must have a “feeling of victimhood” and “will retaliate against the West after its rise.” But what about China’s history before the Opium War? Pre-1840 China remains terra incognita for the vast majority of Western elites. This is not accidental. Hegel, one of the most influential Western philosophers, said about the imperial China: “This empire ever remained autonomous, ever remained what it was.... And so it is an empire untouched by history (ungeschichtlich), for internally it developed undisturbed; it was not destroyed from without. No alien principle came to displace the ancient one. To that extent it has no history.” Hegel was aware that China has “a continuous, well-ordered, and quite well-attested history,” but nonetheless considered the Chinese empire as an “a-historical” entity. The problem was that he did not know Chinese language and could never approach the wealth, complexity, and heterogeneity of China’s history. Nor could other great masters of European thought do it.
(英文版)中西文明比較:秦漢與羅馬 作者簡介
潘岳，歷史學博士。曾任國務院經濟體制改革辦公室副主任，環境保護部副部長，中華文化學院黨組書記、第一副院長。現任國務院僑務辦公室主任。
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