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THE CHINESE WAY OF THINKING-中國人的思路-英文 版權(quán)信息
- ISBN：9787119114170
- 條形碼：9787119114170 ; 978-7-119-11417-0
- 裝幀：一般膠版紙
- 冊數(shù)：暫無
- 重量：暫無
- 所屬分類：>>
THE CHINESE WAY OF THINKING-中國人的思路-英文 內(nèi)容簡介
General Secretary of the CPC Xi Jinping once said that China's firm confikence in its path， theory and system is esscn-tially a confidence in a culture that is based on its 5，000 years of civilization. Chinese culture represents an ancient civilization that has flowed without interruption. Covering Chinese history， espe-cially modern history. this book explains the traditions and ethnicl features of Chinese culture as well as its clrive towards modernization，，and discusses its brilliance，influence，appre-hension，crises，rejuvenation，and new comfidence.The topics range from the birth of Chinese characters-the origin of Chinese culture-to today's reform and opening up，including holism，pan-moralism，flexbility and strategies，this-sidedness and happy life，ambition and self-adjustment，the golden Mean and elitism，and the similarities and differences between Chinese and other cultures.The book offers a fresh ourlook on Chinese culture fri Mr.Wang Meng.His movel ideas will privide readers frim both China and other countries with a different perspective on the topic.
THE CHINESE WAY OF THINKING-中國人的思路-英文 目錄
Foreword
Chapterl The Beauty of Chinese Characters and Chinese Culture
1．1 The Remote Origins of Chinese Culture
1．2 Chinese Characters and the Mode of Chinese Thinking
1．3 Chinese Characters and Chinese Cultural Characteristics
1，4 Why Does the World Think Highly of China's Reform?
1．5 Modern Significance of Chinese Culture
Chapter 2 The Brilliance of the Ancient Chinese Classics
2．1 Confucius： Transforming Society Through Cultural Education and a Return to Benevolence
2．2 Mencius： Human Nature， Popular Sentiment， Will of Heaven and Elitism
2．3 Laozi： Why Do You Need a Dao?
2．4 Zhuangzi： Carefreeness， Transcendence and Self-Rescue
2．5 Trinity of Confucianism， Buddhism and Daoism： Chinese Style Methodology of Amaigamation
Chapter 3 Crisis， Transformation and Rebirth of Traditional Culture
3．1 Cultural Anxiety and Cultural Crisis
3．2 The May Fourth Movement and People's Revolution Both
Crlticized and Kick-Started Traditional Chinese Culture
3．3 Reform and Opening Up， and the Rebirth of Chinese Culture
3．4 Chinese Culture Leading to Modernization and World Fame
3．5 China's Cultural Roadmap in the Era of Globalization
Chapter 4 Diverse but Integrated Chinese National Culture
4．1 Community of Shared Future and Culture
4．2 Modernization and National Traditional Culture
4．3 Bright Is the Future of National Culture
Chapter 5 Cultural Life， the Arts and Literature in the Contemporary Era
5．1 Vicissitudes of Gender in the Past 60 Years
……
Chapter 6 The Chinese Dream-Dream of Culture
Chapter 7 A Historic Opportunity for Cultural Renaissance
Prospect： Modernization， Globalization and Native Tradition
References
Appendix
Postscript
Chapterl The Beauty of Chinese Characters and Chinese Culture
1．1 The Remote Origins of Chinese Culture
1．2 Chinese Characters and the Mode of Chinese Thinking
1．3 Chinese Characters and Chinese Cultural Characteristics
1，4 Why Does the World Think Highly of China's Reform?
1．5 Modern Significance of Chinese Culture
Chapter 2 The Brilliance of the Ancient Chinese Classics
2．1 Confucius： Transforming Society Through Cultural Education and a Return to Benevolence
2．2 Mencius： Human Nature， Popular Sentiment， Will of Heaven and Elitism
2．3 Laozi： Why Do You Need a Dao?
2．4 Zhuangzi： Carefreeness， Transcendence and Self-Rescue
2．5 Trinity of Confucianism， Buddhism and Daoism： Chinese Style Methodology of Amaigamation
Chapter 3 Crisis， Transformation and Rebirth of Traditional Culture
3．1 Cultural Anxiety and Cultural Crisis
3．2 The May Fourth Movement and People's Revolution Both
Crlticized and Kick-Started Traditional Chinese Culture
3．3 Reform and Opening Up， and the Rebirth of Chinese Culture
3．4 Chinese Culture Leading to Modernization and World Fame
3．5 China's Cultural Roadmap in the Era of Globalization
Chapter 4 Diverse but Integrated Chinese National Culture
4．1 Community of Shared Future and Culture
4．2 Modernization and National Traditional Culture
4．3 Bright Is the Future of National Culture
Chapter 5 Cultural Life， the Arts and Literature in the Contemporary Era
5．1 Vicissitudes of Gender in the Past 60 Years
……
Chapter 6 The Chinese Dream-Dream of Culture
Chapter 7 A Historic Opportunity for Cultural Renaissance
Prospect： Modernization， Globalization and Native Tradition
References
Appendix
Postscript
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THE CHINESE WAY OF THINKING-中國人的思路-英文 節(jié)選
《中國人的思路（英文）》： 2.2.2 A Benevolent Ruler Has No Match Mencius said， “King Jie and King Zhou lost the world because theylost the people‘s support. They lost the people’s support because theylost the people‘s hearts. There is a way to win the world： win the people’ssupport and you will win the world. There is a way to win the people‘ssupport： win their hearts and you will win their support. There is a way to win the people’s hearts： collect for them what they desire and do not force on them what they hate.”58 From such proposiUons it is possible to feel that Mencius was genu-inely honest and simple， and his cultural and moral idealism were perfect.The goodness of humanity， people‘s desire for goodness， and the good-ness exercised by the monarch preasely constituted benevolent gover-nance （rule）， on the basis of which an earthly paradise would be built， in wluch “Happiness is shared with the people，” “Outstanding people fill the responsible positions，” “Punishments and fines are spared， taxes and levies are reduced， and the fields ploughed deeply and carefully weeded.”In addition， “If goods afe stored in the marketplace but not taxed， and if goods are purchased by the state according to law when unsalable， then all the traders in the world will be pleased to have stocks in his market-place. If there is only inspection but no duty at his frontier passes， then aU the travelers in the world will be pleased to travel on his roads. If til-lers only have to help in the public fields but pay no taxes on their private land， then all the tillers will be pleased to till the land in this territory”59 On the one hand， histOfical facts show that China during the Spring and Autumn Period was torn by wars of injustice and rulers fought for power and gains using dirty tricks and schemes， bloody slaughtef and often wild goose chases， leaving no state untouched. On the other hand， Confucian-ism held the idea that the benevolent were invincible and unrivaled， and enjoyed popular support. As Mencius’ famous remark says， “Do rever-ence to the elders in your own family and extend it to those in other fam-ilies； show loving care to the young in your own family and extend it to those in other families - do this and you would find it as easy to rule the world as to roll something on the palm of your hand.”60 （Author‘s Note：When I first heard the term “communism” in my teens， what immedi-ately came into my mind was the above quote. If it should come true， all nations would be like one family and all people would be united as one，what else could it be than a paradise on Earth?） Mencius held that it would not be more difficult to rule by the kingly way （benevolence） rather than by force and to show mercy rather than cruelty to the people. In his words， it would be as easy as “breaking a twig for an elder，” and absolutely not like “jumping over the North Sea with Mount Tai under your arm.”61 Emperors and kings failed to do it，“that is a case of not being willing to do it， rather than a case of not be-ing able t0.”62 That was the only difference. ……
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